Reflection What Would Jesus Do

Reflection What Would Jesus Do

Reflection What Would Jesus Do
It’s estimated that over 15 million WWJD bracelets were sold in the 1990s. Launching from a small church in Holland, Michigan, this line of Jesus merch quickly spread worldwide, spawning T-shirts, hats, and even a trio of movies. The popular acronym that stood for “What Would Jesus Do?” asked people to consider how Jesus might be calling them to act.

While most evangelicals have left their bracelets to gather dust, many—especially church leaders—still find themselves asking what Jesus would have them do. As cynicism and burnout continue to skyrocket, perhaps it’s time we ask a new question.

The key to understanding our calling is not to start with what a Christian would or should do but what Jesus Christ himself did.

As Jesus healed, taught, and served, he also retreated to pray, study Scripture, and worship. He devoted himself regularly to spiritual practices that drew no attention nor called for publicity. In doing so, Jesus allowed himself to be ministered ...
What archaeology is telling us about the real Jesus
Father Solana comes over to greet us, and I ask him what he tells visitors who want to know whether Jesus ever walked these streets. “We can’t expect to answer that,” he admits, “but we see the number of times that the Gospels mention Jesus in a Galilee synagogue.” Considering the fact that the synagogue was active during his ministry and just a brief sail from Capernaum, Solana concludes, “we have no reason to deny or doubt that Jesus was here.”

At each stop on my journey through Galilee, Jesus’ faint footprints seemed to grow a bit more distinct, a shade more discernible. But it’s not until I return to Jerusalem that they finally come into vivid focus. In the New Testament, the ancient city is the setting for many of his miracles and most dramatic moments: his triumphal entry, his cleansing of the Temple, his healing miracles at the Pools of Bethesda and Siloam—both of which have been uncovered by archaeologists—his clashes with the religious authorities, his last Passover meal, his agonized prayer in the Garden of Gethsemane, his trial and execution, his burial and Resurrection.

Unlike the disparate stories of Jesus’ birth, the four Gospels reach much closer agreement in their account of his death. Following his arrival in Jerusalem for Passover, Jesus is brought before the high priest Caiaphas and charged with blasphemy and threats against the Temple. Condemned to death by the Roman governor Pontius Pilate, he’s crucified on a hill outside the city walls and buried in a rock-cut tomb nearby.

The traditional location of that tomb, in what is now the Church of the Holy Sepulchre, is considered the holiest site in Christianity. It’s also the place that sparked my quest for the real Jesus. In 2016 I made several trips to the church to document the historic restoration of the Edicule, the shrine that houses the reputed tomb of Jesus. Now, during Easter week, I return to see it in all its soot-scrubbed, reinforced glory.

Standing shoulder to shoulder with holiday pilgrims waiting to enter the tiny shrine, I recall the nights spent inside the empty church with the conservation team, coming upon darkened nooks etched with centuries of graffiti and burials of crusader kings. I marvel at the many archaeological discoveries made in Jerusalem and elsewhere over the years that lend credibility to the Scriptures and traditions surrounding the death of Jesus, including an ornate ossuary that may contain the bones of Caiaphas, an inscription attesting to the rule of Pontius Pilate, and a heel bone driven through with an iron crucifixion nail, found in the Jerusalem burial of a Jewish man named Yehohanan.

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